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The Dialogue of Adamantius (De recta in deum fide) is a valid and often reliable witness for reconstructing the Evangelicon. Read with sober controls and in conversation with Tertullian, Epiphanius,…

The Marcionite Church affirms the authenticity of the relic known as the Shroud of Turin and identifies it with the ancient Image of Edessa (the Mandylion). We hold that in…

In the Evangelicon, John the Baptist appears as the divinely sent forerunner and prophet, the first true prophet of Christ’s testament, who prepares, bears witness, and then yields the stage…

The Marcionite Church rejects the allegorical reading of the Hebrew Bible as a deceptive enterprise rooted not in revelation but in desperation. Allegory is the interpretive practice of assigning symbolic…

The resurrection of Christ was not only the defeat of death, but the overthrow of the devils—including the deity called Yahweh—who ruled the world through false religion, blood sacrifice, and…

In the thirteenth chapter of the First Epistle to the Corinthians—preserved in the Apostolicon of the Testamentum—the Apostle Paul presents what may be the most profound and enduring insight in…

In the fourteenth chapter of the Apostle Paul's First Epistle to the Corinthians—preserved in the Apostolicon of the Testamentum—we are confronted with a powerful contrast that remains just as vital…

Marcion of Sinope, writing his renowned Epistle to the Magnesians in 154 C.E., addressed the Christian community at Magnesia concerning critical theological distinctions and innovations central to Christian practice. Among…

Since the Psalmicon is mystical and esoteric, it does not merely teach but voices the classical and universal truths of Marcionite Christian mysticism. Contemplate Creation’s Source “For thus it was…

In examining the Homily to Diognetus, delivered by Marcion of Sinope, we uncover a profound indifference toward Jewish practices that distinguishes it from contemporary Christian writings. This notable disregard highlights…