Articles

The Marcionite Church teaches plainly that babies, infants, and young children before moral discernment are not born guilty. They do not enter the world stained with Adamic guilt. They do…

From the vantage point of the Marcionite Church, the moment when the Lord renames Simon as “Peter” is not a charter for Petrine supremacy or for the later claims of…

The Dialogue of Adamantius (De recta in deum fide) is a valid and often reliable witness for reconstructing the Evangelicon. Read with sober controls and in conversation with Tertullian, Epiphanius,…

The Marcionite Church affirms the authenticity of the relic known as the Shroud of Turin and identifies it with the ancient Image of Edessa (the Mandylion). We hold that in…

In the Evangelicon, John the Baptist appears as the divinely sent forerunner and prophet, the first true prophet of Christ’s testament, who prepares, bears witness, and then yields the stage…

The Marcionite Church rejects the allegorical reading of the Hebrew Bible when it is employed as a means of evading the plain meaning of its laws, commands, judgments, and narratives.…

The resurrection of Jesus Christ was not only the defeat of death. It was the public overthrow of the principalities, powers, rulers, and devils that held mankind in bondage through…

In the thirteenth chapter of the First Epistle to the Corinthians—preserved in the Apostolicon of the Testamentum—the Apostle Paul presents what may be the most profound and enduring insight in…

In the fourteenth chapter of the Apostle Paul's First Epistle to the Corinthians—preserved in the Apostolicon of the Testamentum—we are confronted with a powerful contrast that remains just as vital…

Marcion of Sinope, writing his renowned Epistle to the Magnesians in 154 C.E., addressed the Christian community at Magnesia concerning critical theological distinctions and innovations central to Christian practice. Among…