The Marcionite Church teaches plainly that babies, infants, and young children before moral discernment are not born guilty. They do not enter the world stained with Adamic guilt. They do…
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The Marcionite Church is pleased to announce the release of the Didascalicon, the Church’s formal book of catechesis, doctrine, and ecclesiastical instruction. The word Didascalicon means a book of teaching.…
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From the vantage point of the Marcionite Church, the moment when the Lord renames Simon as “Peter” is not a charter for Petrine supremacy or for the later claims of…
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The Dialogue of Adamantius (De recta in deum fide) is a valid and often reliable witness for reconstructing the Evangelicon. Read with sober controls and in conversation with Tertullian, Epiphanius,…
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The Marcionite Church affirms the authenticity of the relic known as the Shroud of Turin and identifies it with the ancient Image of Edessa (the Mandylion). We hold that in…
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In the Evangelicon, John the Baptist appears as the divinely sent forerunner and prophet, the first true prophet of Christ’s testament, who prepares, bears witness, and then yields the stage…
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The Marcionite Church rejects the allegorical reading of the Hebrew Bible when it is employed as a means of evading the plain meaning of its laws, commands, judgments, and narratives.…
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Tertullian and Epiphanius both report that the Lord’s Prayer they found in Marcion’s Evangelicon—located at Evangelicon 10: 2-4—was the very prayer their own congregations recited. Yet Tertullian, almost in passing,…
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When the Roman governor Pliny the Younger wrote to Emperor Trajan around 112 AD, he unknowingly preserved one of the earliest and most evident testimonies of the true Christian Church—not…
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The resurrection of Jesus Christ was not only the defeat of death. It was the public overthrow of the principalities, powers, rulers, and devils that held mankind in bondage through…
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